오늘의 일기, sheol 그리고 hades 그리고 gehenna 그리고 tartarus(어두운 구덩이), 결코 지옥이 아닙니다

오늘의 일기, sheol 그리고 hades 그리고 gehenna 그리고 tartarus 이게 뭘까요?

오늘의 주제는, 성경에는 없는, 구약성서(예수님이 오시기 전인 흔히들 말하는 이스라엘 즉 히브리인의 하나님 야훼 당시의 예언자들이 쓴 성스러운 책)에서나 신약성서(예수님의 구세주(메시야)로 오신 후, 그분의 제자들이 쓴 기록, 예수 본인은 책을 안 썼습니다 )에서의, 나오는 아주...아주....

아주...

매우.....

매우......놀라운, 잘못 번역된, 의도된 것인지, 아니면 번역자의 실수인지는,모르겠지만, 

그 무시무시한, 

그 아주 무시무시한, 한 치 앞도 모르는 인생을 사는 순박한 사람들을, 현혹케하여, 사는 게 지옥인 혹은 그 수단으로 사용하게 되게 하는, 아주 무시무시한 실체를, 오늘 적어 봅니다.

그냥 오늘 일기는, 신구약성경에서의 여러 번역으로 번역된, 한국어가 아닌, 것으로 소개합니다.

퇴근하고 지금 2시간 동안 밥도 안 먹고, 쓰고 있습니다.  찾아 보았습니다.  출처는, 

"http://www.biblegateway.com " 입니다. 

시작합니다. 아주 깁니다. 

같은, 귀절(구절)이 내용들인데, 조금씩 다르게 영어로 되어 있으며, 특히 주제는, 제목처럼,

처음에는 스올(sheol), <영어사전>에서는 [유대교의 저승] 그리고 [지옥]이라고 되어 있는데, 이 말의 본래의 뜻은, 그냥 [무덤] 그리고 내용에 따라, [저승]이라고 생각해도 될 듯한 구약성경의 구절이 있긴 했습니다. 

아무튼, 이 단어의 뜻은, 절대로, 네버, never 지옥 이 아닙니다. 헌데, 딱 한 군데에서, 지옥(Hell)이라고 되어 있는 성경번역이 있습니다. 구약성서입니다. 그 외는, 무덤입니다. 

자, 이 스올을, 지옥(hell)로 생각해서 읽으시면, 아주 터무니없는 일이 생깁니다. 

내용은, 야곱(후에 이스라엘로 불리움)의 아들이 죽었나 봐요.  그래서 모든 아들들과 딸들이 와서 위로를 합니다. 헌데, 아버지는 기어코 아들안테 간다고, 하는 내용입니다.  

참고로, in torment는 고통 중에, 뜻입니다. 

볼까요? 

처음에는, 창세기 37장 35절

Genesis 37:35

En Español

Genesis 37:35 (KJ21) | In Context | Whole Chapter

35 And all his sons and all his daughters rose up to comfort him; but he refused to be comforted, and he said, “For I will go down into the grave unto my son, mourning.” Thus his father wept for him.

Genesis 37:35 (ASV) | In Context | Whole Chapter

35 And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down to Sheol to my son mourning. And his father wept for him.

Genesis 37:35 (AMP) | In Context | Whole Chapter

35 And all his sons and daughters attempted to console him, but he refused to be comforted and said, I will go down to Sheol (the place of the dead) to my son mourning. And his father wept for him.

Genesis 37:35 (CEB) | In Context | Whole Chapter

35 All of his sons and daughters got up to comfort him, but he refused to be comforted, telling them, “I’ll go to my grave mourning for my son.” And Joseph’s father wept for him.

Genesis 37:35 (CJB) | In Context | Whole Chapter

35 Though all his sons and daughters tried to comfort him, he refused all consolation, saying, “No, I will go down to the grave, to my son, mourning.” And his father wept for him.

Genesis 37:35 (CEV) | In Context | Whole Chapter

35 All of Jacob’s children came to comfort him, but he refused to be comforted. “No,” he said, “I will go to my grave, mourning for my son.” So Jacob kept on grieving.

Genesis 37:35 (DARBY) | In Context | Whole Chapter

35 And all his sons and all his daughters rose up to comfort him, but he refused to be comforted, and said, For I will go down to my son into Sheol mourning. Thus his father wept for him.

Genesis 37:35 (DRA) | In Context | Whole Chapter

35 And all his children being gathered together to comfort their father in his sorrow, he would not receive comfort, but said: I will go down to my son into hell, mourning. And whilst he continued weeping,

Genesis 37:35 (ERV) | In Context | Whole Chapter

35 All of Jacob’s sons and daughters tried to comfort him, but Jacob was never comforted. He said, “I will be sad about my son until the day I die.” So Jacob continued to mourn his son Joseph.

Genesis 37:35 (ESV) | In Context | Whole Chapter

35 All his sons and all his daughters rose up to comfort him, but he refused to be comforted and said, “No, I shall go down to Sheol to my son, mourning.” Thus his father wept for him.

Genesis 37:35 (ESVUK) | In Context | Whole Chapter

35 All his sons and all his daughters rose up to comfort him, but he refused to be comforted and said, “No, I shall go down to Sheol to my son, mourning.” Thus his father wept for him.

Genesis 37:35 (EXB) | In Context | Whole Chapter

35 All of his sons and daughters tried to ·comfort [console] him, but he could not be ·comforted [consoled]. He said, “I will ·be sad about my son until the day I die [I will go down to Sheol/the grave mourning my son].” So ·Jacob [L his father] cried for his son Joseph.

Genesis 37:35 (GNV) | In Context | Whole Chapter

35 Then all his sons and his daughters arose up to comfort him, but he would not be comforted, but said, Surely I will go down into the grave unto my son mourning: so his father wept for him.

Genesis 37:35 (GW) | In Context | Whole Chapter

35 All his other sons and daughters came to comfort him, but he refused to be comforted. He said, “No, I will mourn for my son until I die.” This is how Joseph’s father cried over him.

Genesis 37:35 (GNT) | In Context | Whole Chapter

35 All his sons and daughters came to comfort him, but he refused to be comforted and said, “I will go down to the world of the dead still mourning for my son.” So he continued to mourn for his son Joseph.

Genesis 37:35 (HCSB) | In Context | Whole Chapter

35 All his sons and daughters tried to comfort him, but he refused to be comforted. “No,” he said. “I will go down to Sheol to my son, mourning.” And his father wept for him.

Genesis 37:35 (JUB) | In Context | Whole Chapter

35 And all his sons and all his daughters rose up to comfort him, but he refused to be comforted, and he said, For I will go down into the grave unto my son mourning. Thus his father wept for him.

Genesis 37:35 (KJV) | In Context | Whole Chapter

35 And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down into the grave unto my son mourning. Thus his father wept for him.

Genesis 37:35 (AKJV) | In Context | Whole Chapter

35 And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down into the grave unto my son mourning. Thus his father wept for him.

Genesis 37:35 (LEB) | In Context | Whole Chapter

35 And all his sons and daughters tried to console him, but he refused to be consoled. And he said, “No, I shall go down to my son, to Sheol, mourning.” And his father wept for him.

Genesis 37:35 (TLB) | In Context | Whole Chapter

35 His family all tried to comfort him, but it was no use.

“I will die in mourning for my son,” he would say, and then break down and cry.

Genesis 37:34-35 (MSG) | In Context | Whole Chapter

34-35 Jacob tore his clothes in grief, dressed in rough burlap, and mourned his son a long, long time. His sons and daughters tried to comfort him but he refused their comfort. “I’ll go to the grave mourning my son.” Oh, how his father wept for him.

Genesis 37:35 (NOG) | In Context | Whole Chapter

35 All his other sons and daughters came to comfort him, but he refused to be comforted. He said, “No, I will mourn for my son until I die.” This is how Joseph’s father cried over him.

Genesis 37:35 (NASB) | In Context | Whole Chapter

35 Then all his sons and all his daughters arose to comfort him, but he refused to be comforted. And he said, “Surely I will go down to Sheol in mourning for my son.” So his father wept for him.

Genesis 37:35 (NCV) | In Context | Whole Chapter

35 All of his sons and daughters tried to comfort him, but he could not be comforted. He said, “I will be sad about my son until the day I die.” So Jacob cried for his son Joseph.

Genesis 37:35 (NET) | In Context | Whole Chapter

35 All his sons and daughters stood by him to console him, but he refused to be consoled. “No,” he said, “I will go to the grave mourning my son.” So Joseph’s father wept for him.

Genesis 37:35 (NIRV) | In Context | Whole Chapter

35 All of Jacob’s other sons and daughters came to comfort him. But they weren’t able to. He said, “I’ll be full of sorrow when I go down into the grave to be with my son.” So Joseph’s father sobbed over him.

Genesis 37:35 (NIV) | In Context | Whole Chapter

35 All his sons and daughters came to comfort him, but he refused to be comforted. “No,” he said, “I will continue to mourn until I join my son in the grave.” So his father wept for him.

Genesis 37:35 (NIVUK) | In Context | Whole Chapter

35 All his sons and daughters came to comfort him, but he refused to be comforted. ‘No,’ he said, ‘I will continue to mourn until I join my son in the grave.’ So his father wept for him.

Genesis 37:35 (NKJV) | In Context | Whole Chapter

35 And all his sons and all his daughters arose to comfort him; but he refused to be comforted, and he said, “For I shall go down into the grave to my son in mourning.” Thus his father wept for him.

Genesis 37:35 (NLV) | In Context | Whole Chapter

35 All his sons and daughters tried to comfort him. But he would not be comforted. He said, “I will go down to the grave in sorrow for my son.” And his father cried for him.

Genesis 37:35 (NLT) | In Context | Whole Chapter

35 His family all tried to comfort him, but he refused to be comforted. “I will go to my grave mourning for my son,” he would say, and then he would weep.

Genesis 37:35 (NRSV) | In Context | Whole Chapter

35 All his sons and all his daughters sought to comfort him; but he refused to be comforted, and said, “No, I shall go down to Sheol to my son, mourning.” Thus his father bewailed him.

Genesis 37:35 (NRSVA) | In Context | Whole Chapter

35 All his sons and all his daughters sought to comfort him; but he refused to be comforted, and said, ‘No, I shall go down to Sheol to my son, mourning.’ Thus his father bewailed him.

Genesis 37:35 (NRSVACE) | In Context | Whole Chapter

35 All his sons and all his daughters sought to comfort him; but he refused to be comforted, and said, ‘No, I shall go down to Sheol to my son, mourning.’ Thus his father bewailed him.

Genesis 37:35 (NRSVCE) | In Context | Whole Chapter

35 All his sons and all his daughters sought to comfort him; but he refused to be comforted, and said, “No, I shall go down to Sheol to my son, mourning.” Thus his father bewailed him.

Bereshis 37:35 (OJB) | In Context | Whole Chapter

35 And all his banim and all his banot rose up to comfort him; but he refused to be comforted; and he said, For I will go down to beni mourning to Sheol. Thus Aviv wept for him.

Genesis 37:35 (RSV) | In Context | Whole Chapter

35 All his sons and all his daughters rose up to comfort him; but he refused to be comforted, and said, “No, I shall go down to Sheol to my son, mourning.” Thus his father wept for him.

Genesis 37:35 (RSVCE) | In Context | Whole Chapter

35 All his sons and all his daughters rose up to comfort him; but he refused to be comforted, and said, “No, I shall go down to Sheol to my son, mourning.” Thus his father wept for him.

Genesis 37:35 (VOICE) | In Context | Whole Chapter

35 All of his sons and daughters tried to comfort him, but he refused to be comforted.

Israel: No, I will go to the grave grieving for my son.

Israel is inconsolable. His grief over his son transcends even death itself.

This is how deeply Joseph’s father grieved for him.

Genesis 37:35 (WEB) | In Context | Whole Chapter

35 All his sons and all his daughters rose up to comfort him, but he refused to be comforted. He said, “For I will go down to Sheol to my son mourning.” His father wept for him.

Genesis 37:35 (WYC) | In Context | Whole Chapter

35 Soothly when his free children were gathered together, that they should appease the sorrow of their father, he would not take comfort; but said, I shall go down into hell, and shall bewail my son. And while Jacob continued in weeping, (And his children gathered together, to try to appease their father’s sorrow, but he would not take comfort from them; and he said, I shall go down into the grave/I shall go down to Sheol, bewailing my son. And while Jacob continued weeping,)

Genesis 37:35 (YLT) | In Context | Whole Chapter

35 and all his sons and all his daughters rise to comfort him, and he refuseth to comfort himself, and saith, `For -- I go down mourning unto my son, to Sheol,' and his father weepeth for him.

<주석>

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Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; New Revised Standard Version (NRSV) New Revised Standard Version Bible, copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. 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All rights reserved.; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved. ; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Young's Literal Translation (YLT) by Public Domain

다음은, 누가복음 16장 23절. 입니다.  원래, 신약성서(성경)은, 헬라어(그리스어)로 처음에 씌여졌습니다.

그래서, 원래의 단어는, Hades입니다. 이 말의 뜻은, 구약성서(성경)의 스올(sheol)에 해당하는 [무덤]입니다. 

인터넷을 찾아보니, 소아시아에서는, 현재도 000의 무덤(hades)라고, 묘비에 적혀 있다고 합니다만...무덤입니다. 

이 역시 [지옥]이라고 해서, 읽어보면, 끔찍합니다. 

예수님, 하나님은, 아주 공의로운 분이 아니시게 되고, 아무리 착아도 선하고 의롭고 어쨓든, 아주 착한 아름다운 마음씨를 가지고 남을 돕고, 도우며 살았던 사람도, 요새말로, 일부 기독교에서, 영원토록 지옥불에 타면서 고통을 당한다, 라고 설교하는 목사들이 있다고 합니다.  예수를, 하나님을 믿지 않으면 말이죠.  

그렇다고, 한다면, 기독교가 없는 국가, 아에, 우리 한국만을 예로 들어도, 기독교란 것을 몰랐던 조선시대, 고려시대, 삼국시대, 그 이전 단군 할아버지 시대, 구석기 시대, 신석기 시대 등등, 다른 나라 역시, 미개인들이라고 하는 발가벗고 사는 지구인들 중에 인종이 있습니다.  다들, 불지옥에 영원토록 불타고 있겠네요.  지옥에 간다고 하면, 그냥 가는 것도 아니고, 영원토록 지옥불에서 불타면서 괴로움을 당한다, 고 한다면, 우리 한국의 조상님들, 다들 유교, 혹은 불교, 현재에도, 기독교인이 아니라면, 아무리 착해도, 다들 지옥행이 됩니다.  

놀랍죠?  볼까요?

신약성서를 보면, 아주 재미있습니다.  이 내용은, 부자와 가난한 나자로(라자로)라고 하는 사람 중에, 가난한 자가 먼저 죽고, 후에 부자가 죽고 난 후, 무덤 혹은 저승에서 부자가 가난한 나자로가 아브라함의 품에 안겨 있는 모습을 보고서, 놀라서 하는 내용입니다. 재미납니다.  

그리고, 읽다 보면, 스올(sh'ol)이라고 번역된 영어성경도 있습니다.  구약성서의 내용처럼...

hades(the realm of the dead:죽은 사람들의 영역),이 부분의 있는데요, 위에서 스올에서 처럼, the world of dead people(죽은 사람들들의 세계, 저승), the place of the dead 이런 식으로, 저승이라고 하는 의미,

Luke 16:23

En Español

Luke 16:23 (KJ21) | In Context | Whole Chapter

23 And in hell, being in torment, he lifted up his eyes and saw Abraham afar off and Lazarus in his bosom.

Luke 16:23 (ASV) | In Context | Whole Chapter

23 And in Hades he lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.

Luke 16:23 (AMP) | In Context | Whole Chapter

23 And in Hades (the realm of the dead), being in torment, he lifted up his eyes and saw Abraham far away, and Lazarus in his bosom.

Luke 16:23 (CEB) | In Context | Whole Chapter

23 While being tormented in the place of the dead, he looked up and saw Abraham at a distance with Lazarus at his side.

Luke 16:23 (CJB) | In Context | Whole Chapter

23 “In Sh’ol, where he was in torment, the rich man looked up and saw Avraham far away with El‘azar at his side.

Luke 16:23 (CEV) | In Context | Whole Chapter

23 He went to hell and was suffering terribly. When he looked up and saw Abraham far off and Lazarus at his side,

Luke 16:23 (DARBY) | In Context | Whole Chapter

23 And in hades lifting up his eyes, being in torments, he sees Abraham afar off, and Lazarus in his bosom.

Luke 16:23 (DRA) | In Context | Whole Chapter

23 And lifting up his eyes when he was in torments, he saw Abraham afar off, and Lazarus in his bosom:

Luke 16:23 (ERV) | In Context | Whole Chapter

23 He was sent to the place of death and was in great pain. He saw Abraham far away with Lazarus in his arms.

Luke 16:23 (ESV) | In Context | Whole Chapter

23 and in Hades, being in torment, he lifted up his eyes and saw Abraham far off and Lazarus at his side.

Luke 16:23 (ESVUK) | In Context | Whole Chapter

23 and in Hades, being in torment, he lifted up his eyes and saw Abraham far off and Lazarus at his side.

Luke 16:23 (EXB) | In Context | Whole Chapter

23 In ·the place of the dead [L Hades], he was in ·much pain [torment]. ·Looking up [L Lifting up his eyes,], the rich man saw Abraham far away with Lazarus ·at his side [T in his bosom].

Luke 16:23 (GNV) | In Context | Whole Chapter

23 And being in hell in torments, he lifted up his eyes, and saw Abraham afar off, and Lazarus in his bosom.

Luke 16:23 (GW) | In Context | Whole Chapter

23 He went to hell, where he was constantly tortured. As he looked up, in the distance he saw Abraham and Lazarus.

Luke 16:23 (GNT) | In Context | Whole Chapter

23 and in Hades, where he was in great pain, he looked up and saw Abraham, far away, with Lazarus at his side.

Luke 16:23 (HCSB) | In Context | Whole Chapter

23 And being in torment in Hades, he looked up and saw Abraham a long way off, with Lazarus at his side.

Luke 16:19-31 (PHILLIPS) | Whole Chapter

Jesus shows the fearful consequence of social injustice

19-31 “There was once a rich man who used to dress in purple and fine linen and lead a life of daily luxury. And there was a poor man called Lazarus who was put down at his gate. He was covered with sores. He used to long to be fed with the scraps from the rich man’s table. Yes, and the dogs used to come and lick his sores. Well, it happened that the poor man died, and was carried by the angels into Abraham’s bosom. The rich man also died and was buried. And from among the dead he looked up and saw Abraham a long way away, and Lazarus in his arms. ‘Father Abraham!’ he cried out, ‘please pity me. Send Lazarus to dip the tip of his finger in water and cool my tongue, for I am in agony in these flames.’ But Abraham replied, ‘Remember, my son, that you used to have the good things in your lifetime, while Lazarus suffered the bad. Now he is being comforted here, while you are in agony. And besides this, a great chasm has been set between you and us, so that those who want to go to you from this side cannot do so, and people cannot come to us from your side.’ At this he said, ‘Then I beg you, father, to send him to my father’s house for I have five brothers. He could warn them about all this and prevent their coming to this place of torture.’ But Abraham said, ‘They have Moses and the Prophets: they can listen to them.’ ‘Ah no, father Abraham,’ he said, ‘if only someone were to go to them from the dead, they would change completely.’ But Abraham told him, ‘If they will not listen to Moses and the Prophets, they would not be convinced even if somebody were to rise from the dead.’”

Luke 16:23 (JUB) | In Context | Whole Chapter

23 and in Hades he lifted up his eyes, being in torments, and saw Abraham afar off and Lazarus in his bosom.

Luke 16:23 (KJV) | In Context | Whole Chapter

23 And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.

Luke 16:23 (AKJV) | In Context | Whole Chapter

23 and in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.

Luke 16:23 (LEB) | In Context | Whole Chapter

23 And in Hades he lifted up his eyes as he was in torment and saw Abraham from a distance, and Lazarus at his side.

Luke 16:23 (TLB) | In Context | Whole Chapter

23 and his soul went into hell. There, in torment, he saw Lazarus in the far distance with Abraham.

Luke 16:22-24 (MSG) | Whole Chapter

22-24 “Then he died, this poor man, and was taken up by the angels to the lap of Abraham. The rich man also died and was buried. In hell and in torment, he looked up and saw Abraham in the distance and Lazarus in his lap. He called out, ‘Father Abraham, mercy! Have mercy! Send Lazarus to dip his finger in water to cool my tongue. I’m in agony in this fire.’

Luke 16:23 (MOUNCE) | In Context | Whole Chapter  [그리스어]

23 

And

kai

 

being

hyparchō

 

in

en

 

torment

basanos

 

in

en

 

·

ho

 

Hades

hadēs

,

 

he

 

lifted

epairō

 

·

ho

 

his

autos

 

eyes

ophthalmos

 

and

 

saw

horaō

 

Abraham

Abraam

 

from

apo

afar

makrothen

 

and

kai

 

Lazarus

Lazaros

 

at

en

 

·

ho

 

his

autos

 

side

kolpos

.

Luke 16:23 (NOG) | In Context | Whole Chapter

23 He went to hell, where he was constantly tortured. As he looked up, in the distance he saw Abraham and Lazarus.

Luke 16:23 (NASB) | In Context | Whole Chapter

23 In Hades he lifted up his eyes, being in torment, and *saw Abraham far away and Lazarus in his bosom.

Luke 16:23 (NCV) | In Context | Whole Chapter

23 In the place of the dead, he was in much pain. The rich man saw Abraham far away with Lazarus at his side.

Luke 16:23 (NET) | In Context | Whole Chapter

23 And in hell, as he was in torment, he looked up and saw Abraham far off with Lazarus at his side.

Luke 16:23 (NIRV) | In Context | Whole Chapter

23 In hell, the rich man was suffering terribly. He looked up and saw Abraham far away. Lazarus was by his side.

Luke 16:23 (NIV) | In Context | Whole Chapter

23 In Hades, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side.

Luke 16:23 (NIVUK) | In Context | Whole Chapter

23 In Hades, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side.

Luke 16:23 (NKJV) | In Context | Whole Chapter

23 And being in torments in Hades, he lifted up his eyes and saw Abraham afar off, and Lazarus in his bosom.

Luke 16:23 (NLV) | In Context | Whole Chapter

23 In hell the rich man was in much pain. He looked up and saw Abraham far away and Lazarus beside him.

Luke 16:23 (NLT) | In Context | Whole Chapter

23 and his soul went to the place of the dead. There, in torment, he saw Abraham in the far distance with Lazarus at his side.

Luke 16:23 (NRSV) | In Context | Whole Chapter

23 In Hades, where he was being tormented, he looked up and saw Abraham far away with Lazarus by his side.

Luke 16:23 (NRSVA) | In Context | Whole Chapter

23 In Hades, where he was being tormented, he looked up and saw Abraham far away with Lazarus by his side.

Luke 16:23 (NRSVACE) | In Context | Whole Chapter

23 In Hades, where he was being tormented, he looked up and saw Abraham far away with Lazarus by his side.

Luke 16:23 (NRSVCE) | In Context | Whole Chapter

23 In Hades, where he was being tormented, he looked up and saw Abraham far away with Lazarus by his side.

Lukas 16:23 (OJB) | In Context | Whole Chapter

23 And lifting up his eynayim in Sheol, where he was in the torments of agony, he sees Avraham Avinu off in the distance and Elazar at tish at his kheyk (bosom).

Luke 16:23 (RSV) | In Context | Whole Chapter

23 and in Hades, being in torment, he lifted up his eyes, and saw Abraham far off and Laz′arus in his bosom.

Luke 16:23 (RSVCE) | In Context | Whole Chapter

23 and in Hades, being in torment, he lifted up his eyes, and saw Abraham far off and Laz′arus in his bosom.

Luke 16:23 (VOICE) | In Context | Whole Chapter

23 and found himself in the place of the dead. In his torment, he looked up, and off in the distance he saw Abraham, with Lazarus in his embrace.

Luke 16:23 (WEB) | In Context | Whole Chapter

23 In Hades, he lifted up his eyes, being in torment, and saw Abraham far off, and Lazarus at his bosom.

Luke 16:23 (WE) | In Context | Whole Chapter

23 He was in great pain in the world of dead people. He looked up and saw Abraham far away. With him was Lazarus.

Luke 16:23 (WYC) | In Context | Whole Chapter

23 And he raised up his eyes, when he was in torments, and saw Abraham afar, and Lazarus in his bosom.

Luke 16:23 (YLT) | In Context | Whole Chapter

23 and in the hades having lifted up his eyes, being in torments, he doth see Abraham afar off, and Lazarus in his bosom,

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여기는, 베드로후서 2장입니다. 

2 Peter 2

New International Version (NIV)

4 For if God did not spare angels when they sinned, but sent them to hell,[a] putting them in chains of darkness[b] to be held for judgment;

2 Peter 2:4 Greek Tartarus (그리스어, 어두운 구덩이)...지옥(hell)로 번역했네요. ㅎㅎ

2 Peter 2:4 Some manuscripts in gloomy dungeons

여기서는, gehenna(읽는 법은 게헨나), 본래의 뜻은요, 

힌놈의 아들의 골짜기, 어디에, 예루살렘에 있는, 옛날 여호수아 라고 하는, 모세 이후의 바톤을 물러 받은, 예언자가 여호수아에서도 말하는, 지역입니다. 예수님이 오셨던 시대(지금으로부터 약 2000년 전)에도 있었던, 곳입니다. 

아래 내용을 읽어보면, 히브리어 성경에는, 이스라엘 변절자들과 여러 가지 다양한 바알신들과 가나한의 우상신들과 몰록신을 포함하여, 그들의 자녀들 즉 아들과 딸들을 불속에 희생제물로 바쳤던 아주 끔찍한 곳이다, 라고 나와 있네요. 

그리고요, 요기, 예수님의 이스라엘의 예루살렘 성 주변을 보니, 하루 종일 뿌연 연기에 타오르는, 당시 처형당한 시체들을 불태우거나 버리는 곳이며, 시신이나 죽은 동물들이나 각종 쓰레기를 버리던, 그래서 구더기나 쥐들이 바글바글 했던, 장소입니다. 이곳을 예로 들어서, 말한 것이, 현대의 성경 대부분의 영어 성경이나 한국어 성경에는 지옥 혹은 지옥불 이라고 번역되어 있습니다. 

이 힌놈의 골짜기, 는, 실제로 존재하는 지역, 지명, 땅이며, 당시 이스라엘 사람들은, 쳐다보기도 싫은, 매일 불타는, 시체 태우는, 쓰레기 태우는 곳이었습니다.  어떤 시체, 나라에 죄를 지은 죄인들의 시체를 버리는 곳이었습니다.  고로, 예수님이 말한 게헨나(gehenna)는, 무덤을 의미하는 말이었습니다.  시체 버리는 곳, 무덤 아닌가요/

우리나라 사람이나 옆에 일본이나, 중국이나, 다 들 사람 죽으면, 버립니다. 어디에, 무덤에, 어떻게? 화장(불태움)하거나, 혹은 죽은 시신을 땅에 관속에 넣어서 묻습니다, 그럼 구더기 생깁니다. 쥐가 파먹습니다. 별의별 것들이 맛있다고, 파먹습니다. 시신 속에, 죽은 동물의 몸속에서, 영원토록, 말이죠.  ㅎㅎㅎㅎ

예수님은, 석가모니 부처님처럼, 인도 현재도 16국, 약 2500여년 전에도 16국으로 되어 있는 그 인도는, 아주 지저분한 연못이 많아서, 글자는 커녕 자기 이름도 제대로 모르는, 까막눈인 노예계급을 비롯한 상인, 평민, 왕들에게 극락의 세계에 관해서, 인간의 마음의 정화를 어떻게 설명할까 고심하다가, 아, 그래, 인도 전역에는 온갖 오물과 각종 벌래들이 바글바글하는 더러운 니소(연못)에 피는, 연꽃을 예로 들어 설명했습니다. 

이처럼, 그 때, 그 때의 시대적 환경과 모든 상황을 모른 채, 성경이나 혹은 다른 책을 읽으면, 그 사람이 뭔 의도로 그런 말을 했는지, 모르게 됩니다.   이런 식입니다. 

그럼, 아래 영어로 된 내용들 관심 있으신 분은 끝까지 읽어 보십시오, 아니면 말고요.  퇴근한 지 벌써 3시간 20분이 지나고 있습니다.  커피 한잔도 못 먹고, 끓여만 놓고, 담대 2개피 피웠습니다.  배고프네요. ㅎㅎㅎ

중요하니까....계속해서, 

, Gehenna (Greek γέεννα), Gehinnom (Rabbinical Hebrew: גהנום/גהנם) and Yiddish Gehinnam, are terms derived from a place outside ancient Jerusalem known in the Hebrew Bible as the Valley of the Son of Hinnom (Hebrew: גֵיא בֶן־הִנֹּם or גיא בן-הינום); one of the two principal valleys surrounding the Old City.

In the Hebrew Bible, the site was initially where apostate Israelites and followers of various Ba'als and Caananite gods, including Moloch, sacrificed their children by fire (2 Chr. 28:3, 33:6). Thereafter it was deemed to be cursed (Jer. 7:31,19:2-6).^[1]

출처: http://en.wikipedia.org/wiki/Gehenna  (영어 위키백과 사전, 게헨나)

마태복음 5장 30절입니다.  게헨나(gehenna) 힌놈의 골짜기, 처형된 시신들 버려서 불태우던 곳, 지겹도록 오랫 몇 천년동안, 우상들을 숭배하던 예수가 오기전 시대에, 그들의 신자들의 아들과 

딸들을 불태워 죽이던, 희생재물로 바쳤던 그 장소.  아주 끔찍한 착한 사람은 가기도 싫었던 곳이었겠죠. 

예수님의 성격은, 아주 단호했고 다혈질이었음을, 성경에서 보이며, 자상하기도 합니다. 제 개인 생각입니다.

오른손이 잘못된 길로 가게 하면(실족하면 이라고 한국어 성경에는 되어 있나요?), 잘라 버려라, 온 몸이 불타는 힌놈의 골짜기 쓰레기장, 죄를 지은 죄인들을 죽인 후 버리는 시체 버리는 쓰레기더미에 불태워 버리는 것보다 낫다, 말이죠.  

Matthew 5:30  읽어보시면 현재의 기독교의 성경의 오역을, 볼 수 있습니다. 

40여권의 영어로 된 번역서 중에, 37개의 번역서가, hell(지옥)입니다. 심지어는, 지옥불(hell fire)라고 번역한 곳도 있습니다.  몇 개의 영어로 된 번역에는, 원문 그대로 게헨나 혹은 힌놈의 골짜기, the rubbish-heap. (여기서는 쓰레기더미)도 있네요.

그러니까, 요즘 서울시내에서 예수천국 불신지옥 그것도 불지옥, 영원토록 고통속에서 불탄다고, 말하는, 교회의 교리들, 누가 만들었을까요?  신학대학교까지 나오신 분들이, 도대체 뭘 배웠을까요? 의문이 들지 않을 수 없습니다.  

En Español

Matthew 5:30 (KJ21) | In Context | Whole Chapter

30 And if thy right hand cause thee to fall, cut it off and cast it from thee; for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

Matthew 5:30 (ASV) | In Context | Whole Chapter

30 And if thy right hand causeth thee to stumble, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body go into hell.

Matthew 5:30 (AMP) | In Context | Whole Chapter

30 And if your right hand serves as a trap to ensnare you or is an occasion for you to stumble and sin, cut it off and cast it from you. It is better that you lose one of your members than that your entire body should be cast into hell (Gehenna).

Matthew 5:30 (CEB) | In Context | Whole Chapter

30 And if your right hand causes you to fall into sin, chop it off and throw it away. It’s better that you lose a part of your body than that your whole body go into hell.

Matthew 5:30 (CJB) | In Context | Whole Chapter

30 And if your right hand makes you sin, cut it off and throw it away! Better that you should lose one part of you than have your whole body thrown into Gei-Hinnom.

Matthew 5:30 (CEV) | In Context | Whole Chapter

30 If your right hand causes you to sin, chop it off and throw it away! It is better to lose one part of your body, than for your whole body to be thrown into hell.

Matthew 5:30 (DARBY) | In Context | Whole Chapter

30 And if thy right hand be a snare to thee, cut it off and cast it from thee: for it is profitable for thee that one of thy members perish, and not thy whole body be cast into hell.

Matthew 5:30 (DRA) | In Context | Whole Chapter

30 And if thy right hand scandalize thee, cut it off, and cast it from thee: for it is expedient for thee that one of thy members should perish, rather than that thy whole body be cast into hell.

Matthew 5:30 (ERV) | In Context | Whole Chapter

30 If your right hand makes you sin, cut it off and throw it away. It is better to lose one part of your body than for your whole body to go into hell.

Matthew 5:30 (ESV) | In Context | Whole Chapter

30 And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into hell.

Matthew 5:30 (ESVUK) | In Context | Whole Chapter

30 And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into hell.

Matthew 5:30 (EXB) | In Context | Whole Chapter

30 If your right hand causes you to ·sin [L stumble], cut it off and throw it away. It is better to lose one part of your body than for your whole body to go into ·hell [L Gehenna; v. 22].

Matthew 5:30 (GNV) | In Context | Whole Chapter

30 Also if thy right hand make thee to offend, cut it off, and cast it from thee: for better it is for thee, that one of thy members perish, than that thy whole body should be cast into hell.

Matthew 5:30 (GW) | In Context | Whole Chapter

30 And if your right hand leads you to sin, cut it off and throw it away. It is better for you to lose a part of your body than to have all of it go into hell.

Matthew 5:30 (GNT) | In Context | Whole Chapter

30 If your right hand causes you to sin, cut it off and throw it away! It is much better for you to lose one of your limbs than to have your whole body go off to hell.

Matthew 5:30 (HCSB) | In Context | Whole Chapter

30 And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of the parts of your body than for your whole body to go into hell!

Matthew 5:29-30 (PHILLIPS) | In Context | Whole Chapter

29-30 “Yes, if your right eye leads you astray pluck it out and throw it away; it is better for you to lose one of your members than that your whole body should be thrown on to the rubbish-heap. “Yes, if your right hand leads you astray cut it off and throw it away; it is better for you to lose one of your members than that your whole body should go to the rubbish-heap. (여기서는 쓰레기더미)

여기 번역한 곳은 놀랍습니다.  당시의 예수님의 생각했던 그대로로 묘사를 했네요.  

아주 좋은데요. very Good입니다. 

Matthew 5:30 (JUB) | In Context | Whole Chapter

30 And if thy right hand should bring thee occasion to stumble, cut it off, and cast it from thee: for it is better for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

Matthew 5:30 (KJV) | In Context | Whole Chapter

30 And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

Matthew 5:30 (AKJV) | In Context | Whole Chapter

30 And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

Matthew 5:30 (LEB) | In Context | Whole Chapter

30 And if your right hand causes you to sin, cut it off and throw it from you! For it is better for you that one of your limbs be destroyed than your whole body go into hell.

Matthew 5:30 (TLB) | In Context | Whole Chapter

30 And if your hand—even your right hand—causes you to sin, cut it off and throw it away. Better that than find yourself in hell.

Matthew 5:29-30 (MSG) | In Context | Whole Chapter

29-30 “Let’s not pretend this is easier than it really is. If you want to live a morally pure life, here’s what you have to do: You have to blind your right eye the moment you catch it in a lustful leer. You have to choose to live one-eyed or else be dumped on a moral trash pile. And you have to chop off your right hand the moment you notice it raised threateningly. Better a bloody stump than your entire being discarded for good in the dump.

Matthew 5:30 (MOUNCE) | In Context | Whole Chapter (그리스어)

30 

And

kai

 

if

ei

 

·

ho

 

your

sy

 

right

dexios

 

hand

cheir

 

causes

skandalizō

 

you

sy

 

to sin,

 

cut

ekkoptō

 

it

autos

 

off

 

and

kai

 

throw

ballō

 

it

 

away

apo

 

from

 

you

sy

;

 

for

gar

 

it

 

is

 

better

sympherō

 

for

 

you

sy

 

to

hina

 

lose

apollymi

 

a

heis

 

·

ho

 

part

melos

 

of

 

your

sy

 

body

 

than

kai mē

 

to have

 

your

sy

 

whole

holos

 

·

ho

 

body

sōma

 

thrown

aperchomai

 

into

eis

 

hell (영어)

geenna (그리스어)

.

Matthew 5:30 (NOG) | In Context | Whole Chapter

30 And if your right hand leads you to sin, cut it off and throw it away. It is better for you to lose a part of your body than to have all of it go into hell.

Matthew 5:30 (NASB) | In Context | Whole Chapter

30 If your right hand makes you stumble, cut it off and throw it from you; for it is better for you to lose one of the parts of your body, than for your whole body to go into hell.

Matthew 5:30 (NCV) | In Context | Whole Chapter

30 If your right hand causes you to sin, cut it off and throw it away. It is better to lose one part of your body than for your whole body to go into hell.

Matthew 5:30 (NET) | In Context | Whole Chapter

30 If your right hand causes you to sin, cut it off and throw it away! It is better to lose one of your members than to have your whole body go into hell.

Matthew 5:30 (NIRV) | In Context | Whole Chapter

30 “If your right hand causes you to sin, cut it off and throw it away. Your hand is only one part of your body. It is better to lose it than for your whole body to go into hell.

Matthew 5:30 (NIV) | In Context | Whole Chapter

30 And if your right hand causes you to stumble, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.

Matthew 5:30 (NIVUK) | In Context | Whole Chapter

30 And if your right hand causes you to stumble, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.

Matthew 5:30 (NKJV) | In Context | Whole Chapter

30 And if your right hand causes you to sin, cut it off and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell.

Matthew 5:30 (NLV) | In Context | Whole Chapter

30 If your right hand is the reason you sin, cut it off and throw it away. It is better to lose one part of your body than for your whole body to go to hell.

Matthew 5:30 (NLT) | In Context | Whole Chapter

30 And if your hand—even your stronger hand—causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.

Matthew 5:30 (NRSV) | In Context | Whole Chapter

30 And if your right hand causes you to sin, cut it off and throw it away; it is better for you to lose one of your members than for your whole body to go into hell.

Matthew 5:30 (NRSVA) | In Context | Whole Chapter

30 And if your right hand causes you to sin, cut it off and throw it away; it is better for you to lose one of your members than for your whole body to go into hell.

Matthew 5:30 (NRSVACE) | In Context | Whole Chapter

30 And if your right hand causes you to sin, cut it off and throw it away; it is better for you to lose one of your members than for your whole body to go into hell.

Matthew 5:30 (NRSVCE) | In Context | Whole Chapter

30 And if your right hand causes you to sin, cut it off and throw it away; it is better for you to lose one of your members than for your whole body to go into hell.

Mattityahu 5:30 (OJB) | In Context | Whole Chapter

30 And if your right hand causes you to commit chet, cut it off and throw it from you, for it is better for you that one of your evarim (members) be lost and not that your whole basar may go into Gehinnom.

Matthew 5:30 (RSV) | In Context | Whole Chapter

30 And if your right hand causes you to sin, cut it off and throw it away; it is better that you lose one of your members than that your whole body go into hell.

Matthew 5:30 (RSVCE) | In Context | Whole Chapter

30 And if your right hand causes you to sin, cut it off and throw it away; it is better that you lose one of your members than that your whole body go into hell.

Matthew 5:30 (VOICE) | In Context | Whole Chapter

30 And if your right hand leads you into sin, cut it off and throw it away—for better you lose one part of your body than march your entire body through the gates of sin and into hell.

Matthew 5:30 (WEB) | In Context | Whole Chapter

30 If your right hand causes you to stumble, cut it off, and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna.

Matthew 5:30 (WE) | In Context | Whole Chapter

30 If your right hand makes you do wrong, cut it off and throw it away. It is better to lose a part of your body than for your whole body to be thrown into hell fire.(여기 번역에서는 지옥불이네요)

Matthew 5:30 (WYC) | In Context | Whole Chapter

30 And if thy right hand cause thee to stumble [And if thy right hand offend thee], cut it away, and cast [it] from thee; for it speedeth to thee that one of thy members perish, than that all thy body go into hell.

Matthew 5:30 (YLT) | In Context | Whole Chapter

30 `And, if thy right hand doth cause thee to stumble, cut it off, and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna.

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Phillips, "The New Testament in Modern English", 1962 edition by HarperCollins; Jubilee Bible 2000 (JUB) 2000, 2001, 2010 by LIFE SENTENCE Publishing; King James Version (KJV) by Public Domain; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; The Message (MSG) Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson; Mounce Reverse-Interlinear New Testament (MOUNCE) The Mounce Reverse-Interlinear™ New Testament (MOUNCE) Copyright © 2011 by Robert H. Mounce and William D. Mounce. Used by permission. All rights reserved worldwide. “Reverse-Interlinear” is a trademark of William D. 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All rights reserved worldwide.; New King James Version (NKJV) The Holy Bible, New King James Version Copyright © 1982 by Thomas Nelson, Inc.; New Life Version (NLV) Copyright © 1969 by Christian Literature International; New Living Translation (NLT) Holy Bible. New Living Translation copyright© 1996, 2004, 2007 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; New Revised Standard Version (NRSV) New Revised Standard Version Bible, copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. 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All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved. ; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; Worldwide English (New Testament) (WE) © 1969, 1971, 1996, 1998 by SOON Educational Publications; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Young's Literal Translation (YLT) by Public Domain

와우, 드디어 끝이 났습니다.  10분전 9시입니다.  장장 4시간이 걸렸습니다.  퇴근하자마자 바로 시작한 게, 일일이 인터넷을 검색하고, 찾고 메모장에 올린 후, 본 블로그에 올리기까지, 말이죠. 중요하니까요. 제 생각엔.

文字通りの意味[編集]

元来、今日のエルサレム市の城門の外にある、深くて狭い谷底のゴミ捨て場である。そこでは、ごみを処分するために火が燃やされ続け、悪臭を放っていた。また、処刑された罪人の体や、ふさわしい埋葬をされなかった人体が埋められる場所でもあった。

旧約聖書時代には、モレクの神への幼児犠牲が行われた（列王記下23:10）。

마지막으로, 일본어 위키백과 사전에서, gehenna(게헨나)에 대한 설명이 있어서, 올립니다.

본래, 오늘날의 예루살렘 도시의 성문의 바깥에 있으며, 깊고 좁은 곡저(谷底:골짜기의 밑바닥)의 쓰레기를 버리는 곳이다.  거기에는, 쓰레기를 처분하기 위해서 불을 끊임없이 계속 태우고, 악취를 풍기고 있었다. 또한 처혐된 죄인의 몸이나, 어울리게 즉 알맞게 매장을 하지 못했던 인체가 파묻히는 장소이기도 했다.  라고 되어 있습니다.

결론을, 맺고자 합니다.

예수님을, 저는 존경합니다. 물론 구약시대의 창세기에 나오시는 엘로힘(God: 사전상에는 히브리인 즉 유대인의 하나님(하느님)) 이라고 말하고 있지만, 저는 인간을 비롯한 만물을 창조하신, 저의 영혼의 부모님이신 신(God, 神)을 존경합니다.  그리고 부처(佛)도 존경합니다.  모세 역시 존경합니다.  

그리고, 사람들의 마음의 번역할 때, 어떠한 상태인가에 따라, 즉 조화된 편안한 상태에서 번역을 하고, 그 시대적 배경이나 상황이나 그 인물의 성격이나 모든 것을, 파악해야만 올바르게 실수 없이 번역을 할 수 있게 됩니다.  한국에서 발행되는 각종 출판사별로 나오는 성경들을 보면, 신약성경에 진짜로, 지옥, 이라는 단어와, 음부(저승)이라고 번역된 문장 속의 단어가 있습니다.  진짜로, 읽다보면, 어, 이게 아닌데, 왜?

why?  이런 말이 이 부분에 나오지? 하게 되었던 시절이 있었습니다. 

극심한 빙의로 인해서 약 8년간, 완전히 미치놈이 되어, 전국을 떠돌아, 내 병 고치려, 지금 그 한창 일할 나이였던 30대 딱 중반에 병이 온 후, 지금 40대 딱 중반에, 병이 나아서, 현재 50을 향해 달려가는 저는, 

성경을 부정하거나, 하는 일은 전혀 없습니다.  혹 기독교의 신실한 실로 마음속에 상태가 아주 편안한, 온화한, 상태로 자기 자신은 물론 남에게 상처를 주지 않으며 실로 가난한 불쌍한 이웃을 제 몸처럼 돕는 분들에게, 혹 이 글이 오해의 소지가 되어, 상처를 주는 글이 아니었으면 하는 바램입니다. 

저는, 지구상에 있는 어떠한 종교라고 할지라도, 그 종교에 속한 사람이 어떠하더라고 할지라도, 그 종교를 비난하지 않습니다. 나름대로의 각자의 판단과 선택이기에, 즉 신의 부여한 자유의지이기 때문에, 그가 선택한, 그녀가 선택한 인생의 자신의 항로를 갈 때, 가지 말라, 가라, 라고 저는 강제하지 않습니다.

강압하지 않습니다.  구약성서에 십계명의 내용을 자세히 들여야 보면, 하늘이건 땅이건 그 무엇이건 간에, 그 이름 혹은 그것으로 맹세하지 말라고, 했다고 저는 알고 있습니다.  

헌데, 어떤 신앙생활을 하는 종교단체에서, 맹세를, 강요하는, 일이 있다면, 받은 경험이 있으신 분은, 곰곰히 잘 생각하시고, 그 때, 마음의 편안했던가, 괴로웠던가를 생각해 보시고, 아, 지금 나는 나의 인생의 길을 잘 걷고 있는지 생각해 보는 글이 되었으면 합니다. 

저는, 많은 종교 여러 곳에 속한 분들과 청소년시절부터 많은 교리적 및 그 교파의 신앙고백이랄까 그런 것들에 대해, 심도 깊게 혹은 얕게, 대화를 했던 경험이 많아서, 제 나름대로 판단할 때, 믿음은, 자유입니다. 그 믿는 그 믿음이 자신은 물론 가까운 데는 가족이나 친구 직장이나 주변 사람에게, 그 믿음을 행하는, 행위 즉 신앙생활로 인해, 피해를 주는 것이라면, 다시 한번 잘 생각해서, 자신을 반성해 볼 필요가 있다고 생각됩니다. 

거듭 언급하지만, 예수는, 당시의 고대 이스라엘 지금 2014년 이죠, 당시 이스라엘의 핍박받던 일반 백성들이 삶의 현실을 알아 내고 성경을 읽으신다면, 신약성서의 내용을, 아, 그래서 그런 말을 했구나, 라는 것을, 스스로 성경속에서 알게 되실 것입니다.  물론 어려운 단어들이 많습니다.  읽고 안 읽고는 개인의 판단이며 뜻이겠지요.

저는, 가끔 읽습니다. 이런 글을 쓸 때, 

저는 무속인들이나 퇴마사 혹은 도사 라고 하는 분들과의 대화를 했던 때가 가장 인간적이고, 재미있었고, 사실 절실했었습니다.  그래서, 무당들 있죠.  몇 몇 친분 있게 교제하는 분들이 있습니다.  그냥 이웃의 다정한 사람으로 말이죠.  

다음에는, 쓸 수 있다면, 막달라 마리아, 이 여자에 대해서 잘 찾아봐서 써 볼까 합니다. 

왜냐면, 제가 기억하기론, 성경을 자세히 읽어본지가, 약 15년이 지났기에, 잘 기억이 나지 않지만, 예수가 십자가에 매달려 오전 9시인가 매달려 오후 3시엔가 죽었다고 나오지요. 그 후 돌 무덤안에 매장 됩니다. 

그 앞을 지키던 사람은, 바로 대제자 베드로도 아닌 나머지 11명의 제자도 아닌, 막달라 마리야였다고 기억합니다. 

틀릴 수도 있습니다. 제 기억이.  사실, 그 부분이 성경이 신약성경에, 누가 쓴 어떤 귀절에 있는지도 잘 기억이 안납니다.  아무튼, 이 여인, 평생을 홀로 시집도 안 가고, 그분만을 바라보며 살았던 여인이 아닐까 생각이 듭니다. 지고지순한 여인. 그녀, 막달라 마리아.